Text of Sermon, Proper 15, Year A, Reverend Liz Hendrick

Several people have requested a copy of this sermon, so it has been made available here.

Sermon Text, Proper 15, Year A
August 20, 2017
Isaiah 56:1, 6-8; Psalm 67; Romans 11:1-2a, 29-32; Matthew 15:21-28

Note: A recording of this sermon can be found here. (Scroll down to Sermon Audio on that page).

Last week, I was away at a conference for chaplains. The group was made up of several Christian denominations, as well as one Imam. For the first two days, folks in the group wanted to be able to pray in the style they were used to, but were afraid of offending the Imam. Sentences would start, with all due respect to our Muslim brother, I think Jesus would want us to…”

Finally, after one afternoon break, we returned to the room to find the Imam standing next to the moderator. He told us how much he appreciated our trying to be sensitive. Then he said this, “Let me share with you a little about Islam. You honor God, we do too. You honor Jesus, we do too. You honor Mary his mother, we do too. You believe Jesus was born of a virgin by the power of God’s spirit; we do too. You believe that Jesus will return at the end of time, we do too. You believe in heaven, we do too. You believe in hell, we do too. Between Christianity and Islam, there are many more areas where we are alike than where we are different. Please pray in the way to which you are accustomed”. It was a generous speech from a man whose faith group has been targeted, along with Jews, by various hate groups.

We have a long history in this country of marginalizing those we see as other – not just today, and not just during WWII or the civil rights era, but dating back to at least the 1700’s.

• In 1785, to Catholics proposing to build St. Peter’s church in the heart of Manhattan, there was such an outcry that city officials, fearing the papacy, forced the Catholics to relocate outside the city. Twenty years later, on Christmas Eve, protesters gathered outside the church, outraged, and scared by the mysterious services than went on inside, rioted, injuring many and killing one police officer. The mysterious services? What we would call today the High Mass of Christmas Eve.
• In 1845, Americans were fearful of all the Catholic Irish arriving in the US, refugees from the Great Hunger due to destruction of their potato crop. These Irish were desperate for food and so would take any job. The prejudice became so strong that job ads on signs and in the newspaper stated, No Irish need apply.
• By the end of the 19th century, suspicion had moved to the Italians, with their persecution being seen by President Teddy Roosevelt as “rather a good thing”.

We can go further back in history – all the way to the bible. In the time of Jesus, Jews saw themselves as God’s chosen; everyone else were pagans. Without converting to Judaism, the pagans were outside of God’s grace. You could not associate with them; could not eat with them; could not cross the threshold into their homes. Given the time in which Jesus lived, his ignoring the pleas of the Canaanite woman would have been appropriate and his initial response to her persistence, harsh as it was, would have been acceptable by those around him. Remember, his disciples wanted Jesus to tell her to shut up and go away.

This is a hard story. Hard for a woman, brought up in a region known today as Lebanon, to approach and ask anything of a Jew – a race she was brought up to despise. Hard for Jesus to even see this person – a woman and a foreigner. And hard for us to see Jesus acting in a way that is, frankly, uncharacteristic of Jesus. But the woman is desperate to receive healing for her child – what parent here does not know of her anxiety? She does not take Jesus’ initial silence as a final answer – she continues to call out. And when he rudely dismisses her, she counters with a show of faith that commands his attention, broadens his understanding of his mission, and moves him to action. It is a life changing moment – for Jesus, for the woman and her daughter, and for us. It is possible that in this encounter, Jesus understands his mission to be more than he realized. He came not just for the house of Israel, but for us all.

After the death and resurrection of Jesus, as the faith of Christianity moved out of Jerusalem and spread across the known world, Gentiles new to the faith would start to see themselves as “chosen” and would look with contempt on the Jewish members of their communities. It is to address the treatment of their Jewish members by Gentile Christians that Paul is writing in his letter to the church in Rome. And contrary to the hold many have on God’s plan of salvation being uniquely for Christians, Paul states that God has not rejected the people of Israel, for, in the words of Paul, the gifts and the calling of God are irrevocable. Paul is not talking about a remnant but the gathering by God of all Israel.

In the irony and mystery of God, Jews believing they are uniquely chosen find God’s mercy goes beyond them to include those they would consider as “other”. Gentile Christians in Rome, believing they are now the inheritors of God’s favor, hear Paul say that in God’s plan, all Israel shall be saved. And if you go all the way back to the writing of Isaiah in the 6th century before Christ, God’s plan to draw the circle wider began long before Jesus. Listen to the words of Isaiah: “And the foreigners who join themselves to the Lord, to minister to him, to love the name of the Lord, and to be his servants…these I will bring to my holy mountain and make them joyful in my house of prayer…for my house shall be called a house of prayer for all peoples”.

So, what’s going on here? It seems like God may have a plan for salvation for humanity that is – well – in a word – inclusive. Jesus’ view was changed by the deep faith of a woman who refused to be silent; who refused to be relegated to the shadows. The church in Rome realized that God did not choose Gentile over Jew, but used Israel to open salvation to the Gentiles so that all the world could be drawn into his love. It seems that the common denominator is not being Jewish, nor being Christian, nor being Muslim. The common denominator is FAITH.
It is people who draw lines of separation: Irish, or Catholics, or Italians, or blacks, Latinos, or Syrians or any one of several groups today. And it is God – consistently – over the ages – suggesting that our view is too narrow – that the wideness of God’s embrace can take us all in. As the Imam said, there are many more areas where we are alike than different.

I hope we can find room in our hearts to believe this. But it is not enough to believe – we need to speak. Note that Jesus was silent to the woman’s first plea. But she did not remain silent – the stakes were too high. They are for us as well. If we do not stand up for the right of all people to worship God in their own way in peace, we risk someday finding our own practices at risk for persecution. Remember, it was only a little over 230 years ago that the Catholic faith was under attack in this country.

Think of it this way – the eclipse is tomorrow – how many are planning to try and watch – either from here or by making the journey to go north? And you will be wearing special glasses, right – to protect your eyes, because you can sustain serious eye damage if you try and look directly at the sun without them. Think of our mission as requiring spiritual glasses, tinted with the grace of God’s love, with which we are to see the world. Without them, we risk judging those who are different from us. But with these glasses, we see in each person the spirit of grace common to us all. AMEN.



Share this on your social network:

Christian Education Fall 2017

Check out our newest Adult Christian Ed Brochure-Fall 2017 with descriptions of the classes being offered!

Coming Up!

  • Newcomer’s ClassAugust 27th, 9:30 a.m., Library–New to St. Matthew’s? Or want to learn more about the church community here? We will walk you through the history of the Episcopal Church and this parish. You’ll get a chance to learn about the ministries of St. Matthew’s!
  • Trivial Pursuit Parish ForumAugust 27th, 9:30 a.m., Parish Hall–For all adults! Learn more about the parish and its members in a fun format! This is a great way to get to know each other a little better!

 

Other Adult Classes start on September 10th! Classes include:

  • Confirmation/Inquirer’s Class9 weeks: Sep 10-Oct 29th, 9:00 a.m., Library–All interested in being confirmed, received or reaffirmed in the Episcopal Church should attend the Confirmation Class (or anyone who wants a refresher on the Episcopal faith…all are welcome). Topics include the basic tenets of Christianity, history of the Episcopal church, the prayer book and sacraments, especially Confirmation. To ensure plenty of time for each topic, this class will start promptly at 9:00 am in the Library, regardless of when the 8:00 am service gets out. Bagels and coffee will be available in the Library during class. Diocesan Confirmation/Reaffirmation/Reception will be AT ST. MATTHEW’S on Nov 5th, because we are having our Bishop’s visit that day!!
  • Scriptural Studies on Genesis3 weeks: Sep 10, 17, 24, 9:30 a.m., Canterbury Room–This class will focus on the hospitality narratives in Genesis, helping us to realize what hospitality is and to go out there and live a hospitable life.
  • Current Events3 weeks: Sep 10, 17, 24, 9:30 a.m., Undercroft–The class will discuss controversial world events and our response as Christians.
  • Parenting3 weeks: Sep 10, 17, 24, 9:30 a.m., York Room–Support for parents of young children, as they seek to grow their own faith, as well as helping their children’s spiritual growth.

 



Share this on your social network:

Vacation Bible School July 10-14

A special thank you to the church and all the lovely volunteers for their help during this summer’s Hero Central VBS. We had around 100 kids on campus and they had a blast! From Charmaine helping me with the color printer to ensure the perfect name tags to Oscar, Sylvia and the youth moving the Fellowship Hall dividers to the sanctuary to create our “cityscape”, VBS has truly been a work of love. Through this week, I’ve watched the volunteers holding hands and comfort crying kids as well as helping them create art and explore what it means to be a true hero in God. For me, it was easy to see what a hero was because any group of people who give up time–our most important non-renewable resource–to help foster God’s love in our youth are heroes in the truest sense of the word. A heartfelt thank you to all of you, especially the center leads who spent many hours preparing their center – VBS would be nothing without you. You are all heroes!

Kira Coats

VBS Director

 

 



Share this on your social network:

Lenten Programs At St. Matthew’s

Sunday Small Groups—9:30-10:15 a.m., starting in the Parish Hall (Mar 5, 12, 19, 26)

For Lent, we will be forming many intentional small groups for discussion and encouragement to live out Lenten faith practices.  Each week, we will introduce a Lenten practice for the first 10 mins or so, and then participants will break out into small groups to discuss how it applies to our lives as Christians, and to care for one another and encourage each other.  Topics include:

March 5th—An introduction to Lent and The Practice of Fasting

March 12th—The Practice of Study: How to Read Scripture and get something out of it

March 19th—The Practice of Service and Giving

March 26th—The Practice of Prayer and Journaling

If you missed last week, not to worry!  You can still jump right into a small group, and we’d love to have you!

 

Wednesday “Just Eating”—6:00-7:00 p.m., Parish Hall (Mar 8, 15, 22, 29 and Apr 12)

“Just Eating” is a program about how our faith inspires reflection and intentionality when it comes to food.  “Just” can mean “only,” but it can also mean “right” or “fair.”  The     program explores how we can live out our faith through how we eat, including how food impacts our own bodies and our communities, both locally and globally. Each program will include a simple meal (Soup and Salad) that highlights the themes of justice around our food practices. Topics are below:

March 8th—Food as Sacramental (Eucharist)

March 15th—Food as Nutritional (Nurturing the Body)

March 22nd—Food as Global (World Hunger)

March 29th—Food as Environmental

April 5th—No programs due to Spring Break

April 12th—Food as Communal (Creating Community)

 



Share this on your social network:

Lenten Programs at St. Matthew’s Begin Sunday, March 5

1. Sunday Mornings Small Groups9:30-10:15 a.m., starting in the Parish Hall (Mar 5, 12, 19, 26) For Lent, we will be forming many intentional small groups for discussion and encouragement to live out Lenten faith practices. Each week, we will introduce a Lenten practice for the first 10 mins or so, and then participants will break out into small groups to discuss how it applies to our lives as Christians, and to care for one another and encourage each other. Topics of Lenten discipline will include service, study, fasting, and prayer practices like journaling, solitude, and confession. In order to intentionally create Christian community, participants will remain with their same small group throughout the 4-week Lenten program. To sign up to participate in a small group, please contact Sally Ulrey at stmattsyouth@bellsouth.net .

2. Wednesday Evenings “Just Eating”6:15-7:00 p.m., Parish Hall (Mar 8, 15, 22, 29 and Apr 12) “Just Eating” is a program about how our faith inspires reflection and intentionality when it comes to food. “Just” can mean “only,” but it can also mean “right” or “fair.” The program explores how we can live out our faith through how we eat, including how food impacts our own bodies and our communities, both locally and globally. Each program will include a simple meal (Soup and Salad) that highlights the themes of justice around our food practices. Interested? Email Sally Ulrey at stmattsyouth@bellsouth.net (this will help us know how many to prepare for).



Share this on your social network:

Adult Christian Education–Spring 2017

A new block of Adult Christian Education starts Jan 29th!  Classes listed below happen on Sunday mornings at 9:30-10:15 a.m. See what’s coming up below!

 

Spring Block 1

4 weeks: Jan 29, Feb 5, (NOT Feb 12 due to Annual Meeting), Feb 19, Feb 26

  • Scriptural Studies (Library): A small group study of Paul’s pastoral letters (1 & 2 Timothy and Titus), written to encourage some of the first pastors of early Christian congregations in their leadership.  What principles of leadership do they hold for us today?
  • Current Events (Canterbury Room): Discussion of controversial world events and our response as Christians.
  • Parenting Group (York Room): Support for parents of young children, as they seek to grow their own faith, as well as helping their children’s spiritual growth. This group will be working through the book “Parenting Beyond Your Capacity” which is available as an e-book through Amazon.

 

Lenten Series

4 weeks: March 5, March 12, March 19, March 26

Focusing on forming small groups of adults to help support each others walks in faith, this series will introduce Lenten faith practices in the large group, then, for the bulk of the time, break out into small groups, so participants can discuss living out their faith in a supportive Christian community.

 

April 2–NO PROGRAMS due to Spring Break; Family Service at 10:30 a.m. with Children’s Sermon

April 9–Forum on College Ministry

April 16–NO PROGRAMS due to Easter

 

Spring Block 2

4 weeks: April 23, April 30, May 7, May 14

Classes: Parenting Group, Scriptural Studies, Current Events

 

May 21–Reception for the Graduates & Graduation Sunday

 



Share this on your social network:

Cafe Theology Class Dates

The series of Café Theology continues on the following Saturdays from 10 a.m. – 11:30 a.m. 
 
September 17th
October 1st & 29th
November 12th
December 3rd & 17th
The book we are using for these classes is Surprised by Hope” by N. T. Wright.
Information can be found on Amazon or Barnes and Noble website.



Share this on your social network:

August, The Beginning of a New Adventure

The start of the school year brings such a sense of anticipation, doesn’t it?  I haven’t been in school for years, but STILL, every time things start gearing up for school, I can’t help but get excited.  It’s a new beginning, a blank canvas…like unmarked sand at the beach before anyone has walked upon it; we can make this year into whatever we want, start new habits, new traditions, have a new outlook, go in a totally new direction.  It’s a new adventure!

The Disciples’ Adventure

I sometimes wonder about what it would have been like when Jesus called his disciples.  Was there that sense of excitement at starting something new?  That sense of adventure?
Jesus’s purpose in calling the disciples was, indeed, to take them on a new adventure, the crazy awesome journey of learning to follow him and be more and more like him.  And that’s really our purpose this year with Christian Formation…figuring out how to follow Jesus in this day and age, and how to continue to be more and more like him…that certainly is an adventure!

Formation vs. Education

You’ll notice I say “Christian Formation,” not simply “Christian Education.” Education has to do with knowledge and intellect.  Formation has to do with so much more; it’s a person’s whole life: intellect, emotion, spiritual connection, actions.  It’s not just what we KNOW about God, but how we live it out in the world and in community.  It’s doing life together.  Education, the knowledge piece, is an important part of Formation, but it’s just one part.
When Jesus called his disciples, he definitely educated them. He taught them lots of things.  He sat around teaching them all kinds of parables and the Sermon on the Mount, among others.  But he didn’t stop there.  He did life with them.  He practiced living out those teachings in the real world.  Those disciples went everywhere with Jesus, watching him apply that knowledge and put it into action.
The Adventure of Our Formation
Formation was certainly an adventure for the disciples!  What a journey…retreating up to mountaintops, exploring God’s creation, meeting all kinds of people, witnessing miracles, and being part of God’s work in the world.  We hope that this year, our Formation into Christians who are more like Christ, will be that kind of an adventure for you, too!
And I hope you’ll join us on that adventure!



Share this on your social network: